Thursday 18 June 2015

                
                  Social media is causing a more isolated society
             
  
Introduction:
Technology makes us more connected. We can stay in touch with our friends all the time on Facebook, Twitter and Tumble, and, of course, by texting. But are our smartphones genuinely obstructing authentic socializing? Could technology be making us more alone?

Meaning:
Convivial Media is the future of communication, a countless array of internet predicated implements and platforms that increase and enhance the sharing of information. This incipient form of media makes the transfer of text, photos, audio, video, and information in general increasingly fluid among internet users. Convivial Media has pertinence not only for conventional internet users, but business as well.

Body:

As convivial media, mobile contrivances and incipient technology get better equipped and designed to avail keep us better connected, in some ways we grow further apart. To commence we are able to integrate people to view our sites yet keeping them emotionally distant.  When we “friend” people on Facebook, we are keeping them at an emotional distance. This is true because as we document our lives on the Internet we are still keeping that barrier. Convivial media sites such as ‘Facebook’ and ‘Twitter’ sanction us to document every second of our lives on their websites. We can include pictures to show where we are, whom we are with and what we are doing.  We can withal use #hash-tags and those sanction us to relate our post or picture, whatever piece we are referencing, to another website, post or photo. These implements sanction us to look into the lives of others who are doing the same things we are.


The way convivial media sites are distancing people from each other include sanctioning us to read and visually examine pictures of peoples’ everyday lives; that we no longer feel the desideratum to personally be involved in their life. We are offered the illusion of companionship without the authoritative ordinances of amity. This leads to isolation and dejection of all individuals because they don't have any convivial interaction.  They turn to gregarious media because they operate to be connected to one another yet there are obstacles obviating this from transpiring. The coffee shop meet ups to get together to catch up over the past week or month become obsolete due to the desideratum to work longer hours, to make more mazuma, to do more things. The hour long phone calls with friends from high school or college vanish because the conception that a text message or a post on their wall saying “I miss you” is all you have time for.  Convivial networks are more homogeneous to mutual isolation networks that detach people from paramount interactions with one another and make them less human.


Modern society seems convinced that convivial networking sites like Facebook and Twitter keep them connected and thriving convivially with their friends and peers. But an incipient book called Alone Together By Massachusetts Institute of Technology (MIT) pedagogia Sherry Turkle verbally expresses otherwise, purporting that gregarious networks are more homogeneous to mutual isolation networks that detach people from paramount interactions with one another and make them less human.

"A demeanor that has become typical may still express the quandaries that once caused us to visually perceive it as pathological," verbally expresses Turkle in her book, referring to the near-total obsession with the digital world in today's society. She and others verbalize that the online convivial world is eradicating authentic communication, dumbing down society, and leading to a society of people that have no conception on how to genuinely function in the authentic world.



Turkle accentuates her credence that more people need to put down their phones, turn off their computers, and learn to communicate with one another face-to-face. She indites, "We have invented inspiring and enhancing technologies, yet we have sanctioned them to diminish us." And many others in research and academia share her views.

One major designator of the chilling decline in communication values is the case of Simone Back, a Brighton, U.K., woman who promulgated her suicide on her Facebook status. None of her more than 1,000 "friends" contacted her in replication to the posting, and many simply argued with one another back and forth on her "Wall" about the legitimacy of her posting and whether or not back the liberation of cull to kill herself had.

This sick exhibit of nugatory Facebook "amity" is only fuel for the fire to the many who verbalize it represents the "inditing on the wall" of worse things to come. If individuals cannot learn to interact and develop consequential relationships outside the narcissistic, soap opera-environment of the Facebook "News Aliment," then society is in for.


Finally
            Granted, I am not better than anyone else in this area but I am striving to include more coffee shop visits, ceasing by friends’ houses for a repast or even verbalize on the phone for a couple hours in order to stay involved in friends’ lives. We should put down our phones, turn off their computers, and learn to communicate with one another face-to-face. Do we perpetuate to stay online cerebrating that is the only way to stay connected or do we get offline and take an ambulation to get acquainted with each other?

References
Marche, S., n.d. A Thousand Words about Our Culture. Toronto: s.n.
Turkle, S., 2011, 1995. Alone Together, Life on the screen.. New York City: s.n.



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