Social media is causing a more isolated society
Introduction:
Technology makes us more connected. We
can stay in touch with our friends all the time on Facebook, Twitter and
Tumble, and, of course, by texting. But are our smartphones genuinely
obstructing authentic socializing? Could technology be making us more alone?
Meaning:
Convivial
Media is the future of communication, a countless array of internet predicated
implements and platforms that increase and enhance the sharing of information.
This incipient form of media makes the transfer of text, photos, audio, video,
and information in general increasingly fluid among internet users. Convivial
Media has pertinence not only for conventional internet users, but business as
well.
Body:
As convivial media, mobile contrivances
and incipient technology get better equipped and designed to avail keep us
better connected, in some ways we grow further apart. To commence we are able
to integrate people to view our sites yet keeping them emotionally distant. When we “friend” people on Facebook, we are
keeping them at an emotional distance. This is true because as we document our
lives on the Internet we are still keeping that barrier. Convivial media sites
such as ‘Facebook’ and ‘Twitter’ sanction us to document every second of our
lives on their websites. We can include pictures to show where we are, whom we
are with and what we are doing. We can
withal use #hash-tags and those sanction us to relate our post or picture,
whatever piece we are referencing, to another website, post or photo. These
implements sanction us to look into the lives of others who are doing the same
things we are.
The way convivial media sites are
distancing people from each other include sanctioning us to read and visually
examine pictures of peoples’ everyday lives; that we no longer feel the
desideratum to personally be involved in their life. We are offered the
illusion of companionship without the authoritative ordinances of amity. This
leads to isolation and dejection of all individuals because they don't have any
convivial interaction. They turn to
gregarious media because they operate to be connected to one another yet there
are obstacles obviating this from transpiring. The coffee shop meet ups to get
together to catch up over the past week or month become obsolete due to the
desideratum to work longer hours, to make more mazuma, to do more things. The
hour long phone calls with friends from high school or college vanish because
the conception that a text message or a post on their wall saying “I miss you”
is all you have time for. Convivial
networks are more homogeneous to mutual isolation networks that detach people
from paramount interactions with one another and make them less human.
Modern society seems convinced that
convivial networking sites like Facebook and Twitter keep them connected and
thriving convivially with their friends and peers. But an incipient book called
Alone Together By Massachusetts Institute of Technology (MIT) pedagogia Sherry Turkle verbally expresses otherwise, purporting that gregarious networks are
more homogeneous to mutual isolation networks that detach people from paramount
interactions with one another and make them less human.
"A demeanor that has become typical
may still express the quandaries that once caused us to visually perceive it as
pathological," verbally expresses Turkle in her book, referring to the
near-total obsession with the digital world in today's society. She and others
verbalize that the online convivial world is eradicating authentic
communication, dumbing down society, and leading to a society of people that
have no conception on how to genuinely function in the authentic world.
Turkle accentuates her credence that
more people need to put down their phones, turn off their computers, and learn
to communicate with one another face-to-face. She indites, "We have
invented inspiring and enhancing technologies, yet we have sanctioned them to
diminish us." And many others in research and academia share her views.
One major designator of the chilling
decline in communication values is the case of Simone Back, a Brighton, U.K.,
woman who promulgated her suicide on her Facebook status. None of her more than
1,000 "friends" contacted her in replication to the posting, and many
simply argued with one another back and forth on her "Wall" about the
legitimacy of her posting and whether or not back the liberation of cull to
kill herself had.
This sick exhibit of nugatory Facebook
"amity" is only fuel for the fire to the many who verbalize it
represents the "inditing on the wall" of worse things to come. If
individuals cannot learn to interact and develop consequential relationships
outside the narcissistic, soap opera-environment of the Facebook "News
Aliment," then society is in for.
Finally
Granted, I am not better than anyone
else in this area but I am striving to include more coffee shop visits, ceasing
by friends’ houses for a repast or even verbalize on the phone for a couple hours
in order to stay involved in friends’ lives. We should put down our phones,
turn off their computers, and learn to communicate with one another
face-to-face. Do we perpetuate to stay online cerebrating that is the only way
to stay connected or do we get offline and take an ambulation to get acquainted
with each other?
References
Marche,
S., n.d. A Thousand Words about Our Culture. Toronto: s.n.
Turkle, S.,
2011, 1995. Alone Together, Life on the screen.. New York City: s.n.